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Some say St. Nicholas existed only in legend, without any reliable historical record. Legends usually do grow out of real, actual events, though they may be embellished to make more interesting stories. Many of the St. Nicholas stories seem to be truth interwoven with imagination. However, the following facts of the life of St. Nicholas could contain some part of historical truth. They provide a clear sense of his personal characteristics which are further elaborated in other narratives.
This story, distinct to Nicholas, can be regarded as historical in its essence. There are three very ancient accounts which only differ in regard to the number of maidens and other detail. This event reveals important aspects of St. Nicholas's personality, namely, his charitable nature and humility. This story is not found in hagiographic accounts of other saints' lives.
Unusual though it was for a non-ordained person to be nominated to the position of bishop, two sources corroborate the story. Because it is so unusual, there are only two other such cases (Saint Severus and Saint Ambrose), it adds credence to the story as it is not something that would be made up. *
Although Bishop Nicholas does not appear on all lists of attenders, his name appears on the oldest Greek list and on five other lists.
This story is the oldest and most genuine recorded episode from the life of St. Nicholas. Historical documentation confirms the many references to place names and people. Some versions expand the account to include the story of the three generals.
The outstanding figures in this solidly structured story are well known in other contemporary accounts, where they are portrayed in similar ways.
This account reveals knowledge of detail concerning the temple which would have been unknown to a writer several centuries later had it not been based on an account coming out of the people and traditions of that city.
The episode is important to explain the origin of his wide-spread patronage to sailors and other sea voyagers. The earliest reference to St. Nicholas of Myra comes from the late 700s—about 250 years after his death. The life of St. Nicholas of Sion (a 6th century abbot of a mountain monastery near Myra) describes a visit "going down to the metropolis of Myra, [Nicholas of Sion] went off to the martyrium of the glorious Saint Nicholas." This reliable witness, written by a close associate of Nicholas of Sion shortly after his death, roots Nicholas of Myra in history and reveals his status as a revered saint. The ancient sources cited to substantiate this information are Michael the Archimandrite, Sinaitic and Ethiopian manuscripts, Gratianus' Decretum, Theodore the Lector, Andrew of Crete, Eustratios of Constantinople, AD 583; Passionarium Romanum, 650 AD; and Praxis de tributo. Saint Nicholas: Early Evidence The Real Face of St. Nicholas * Nicholas, who was raised by his uncle, an abbot, probably became a monk before his pilgrimage to the Holy Land. Selected as a Brother to become the Bishop of Myra, he would have been ordained a deacon, then priest in quick succession before ordination as a bishop. He would not have served as a deacon or priest. SOURCES: print version |
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