Miracle of the Great St. Nicolas
T this time Mirande was nearing the close of her seventeenth year. She was beautiful, and well grown. An air of purity, innocence, and artlessness hung round her like a veil. The length of her eyelashes, which barred her blue eyes, and the childlike smallness of her mouth, gave the impression that evil could never find means to enter into her. Her ears were so tiny, so fine, so finished and so delicate, that the least modest of men could never have dared to breathe into them any but the most innocent of speeches. In the whole of Vervignole no virgin inspired so much respect, and none had greater need to do so, for she was marvelously simple, credulous, and defenceless.
The pious Bishop Nicolas, her uncle, cherished her more dearly every day, and was more deeply attached to her than one should be to any of God’s creatures. He loved her, undoubtedly, in God; but he also loved her for herself; he took great delight in her, and he loved to love her; it was his only weakness. The Saints themselves are not always able to cut through all the ties of the flesh.
St. Nicolas loved his niece, with a pure love, but not without gratification of the senses. On the day following that on which he had learned of Robin’s bankruptcy, he went to see Mirande in order to hold pious converse with her, as was his duty, for he stood in the place of a father to her, and had taken charge of her education.
She lived in the upper town, near the Cathedral in a house called “The House of the Musicians,” because there were to be seen on its front men and animals playing on divers instruments. There were, notably, an ass playing a flute, and a philosopher, recognizable by his long beard and ink-horn, clashing cymbals. Every one explained these figures according to his fancy. It was the finest dwelling-house in the town.
The Bishop found his niece crouching on the floor, with dishevelled hair, her eyes glittering with tears, by the side of an empty, open coffer, in a room full of confusion.
He inquired of her the reason of this affliction, and of the disorder that prevailed around her. Turning upon him her despairing gaze, she told him with a thousand sighs that Robin, the Robin who had escaped from the salting-tub, the darling Robin, having many a time told her that if she ever wanted a dress, an ornament or a jewel, he would gladly lend her the money wherewith to buy it, she had frequently had recourse to his kindness, which appeared inexhaustible; but that very morning a Jew called Seligmann had come to her with four sheriff’s officers, had presented the notes, signed by herself, which she had given Robin, and as she had not the money to pay them he had taken away all the clothes, head-dresses and jewels which she possessed.
“He has taken,” she sobbed, “my bodices and petticoats of velvet, brocade and lace; my diamonds, my emeralds, my sapphires, my jacinths, my amethysts, my rubies, my garnets, and my turquoises; he has taken my great diamond cross, with angels’ heads in enamel, my large necklace, consisting of two table diamonds, three cabochons, and six knots each of four pearls; he has taken my great collar of thirteen table diamonds, and twenty hanging pearls!”
And without saying more she wept bitterly into her handkerchief.
“My daughter,” answered the saintly Bishop, “a Christian virgin is sufficiently adorned when she wears modesty for a necklace, and chastity for a girdle. None the less, as the scion of a most noble and most illustrious family it was right that you should wear diamonds and pearls. Your jewels were the treasury of the poor, and I deplore the fact that they should have been snatched from you.”
He assured her that she would certainly recover them, either in this world or the next; he said everything possible to assuage her regret, and soothe her sorrow, and he comforted her. For she had a tender soul, which longed for consolation. But he himself left her full of affliction.
On the following day, as he was about to celebrate Mass in the cathedral, the holy Bishop saw coming towards him, in the sacristy, the three Jews, Seligmann, Issachar, and Meyer, who, wearing green hats and fillets upon their shoulders, very humbly presented him the notes which Robin had made over to them. As the venerable pontiff could not pay diem, they called up twenty porters, with baskets, sacks, picklocks, carts, cords, and ladders, and commenced to pick the locks of the wardrobes, coffers, and tabernacles. The holy man cast on them a look which would have destroyed three Christians. He threatened them with the penalties of sacrilege, both in this world and the next, he pointed out that their mere presence in the house of the God, whom they had crucified, called down the fire of heaven upon their heads. They listened with the calm of people for whom anathema, reprobation, malediction, and execration were their daily bread. He then prayed to them, besought them, and promised to pay as soon as he could, twofold, threefold, tenfold, a hundredfold, the debt which they had acquired. They excused themselves politely for being unable to postpone the little transaction. The Bishop threatened to sound the tocsin, to rouse against them the people who would kill them like dogs for profaning, violating, and stealing the miraculous images and holy relics. They smilingly pointed to the sheriff’s officers, who were guarding them. They were protected by King Berlu, for they lent him money.
At this sight the holy Bishop, recognizing that resistance would be rebellion, and remembering Him who replaced the ear of Malchus, remained inert and speechless, and bitter tears dropped from his eyes. Seligmann, Issachar, and Meyer took away the golden shrines enriched with precious stones, enamels and cabochons, the reliquaries in the form of chalices, lanterns, naves, and towers, the portable altars of alabaster encased in gold and silver, the coffers enamelled by the skilful craftsmen of Limoges and the Rhine, the altar-crosses, the Gospels bound in carved ivory and antique cameos, the desks ornamented with festoons of trailing vines, the consular registers, the pyxes, the candelabra and candlesticks, the lamp, of which they blew out the sacred flame, and spilt the blessed oil on the tiles, the chandeliers like enormous crowns, the duplets with beads of pearl and amber, the eucharistic doves, the ciboria, the chalices, the patens, the kisses of peace, incense boxes and flagons, the innumerable ex-votos—hands, arms, legs, eyes, mouths, and hearts, all of silver—the nose of King Sidoc, the breast of Queen Blandine, and the head in solid gold of Saint Cromadaire, the first apostle of Vervignole, and the blessed patron of Trinqueballe. They even carried off the miraculous image of St. Gibbosine, whom the people of Vervignole had never invoked in vain in time of pestilence, famine, or war. This very ancient and venerable image was made of leaves of beaten gold nailed upon a core of cedar-wood, and was covered with precious stones of the bigness of ducks’ eggs, which emitted fiery rays of red, blue, yellow and violet and white. For the past three hundred years her enamelled eyes, wide open in her golden face, had compelled such respect from the inhabitants of Trinqueballe that they saw her in their dreams, splendid and terrible, threatening them with the direst penalties if they failed to supply her with sufficient quantities of virgin wax and crownpieces. St. Gibbosine groaned, trembled, and tottered on her pedestal, and allowed herself to be carried away without resistance, out of the basilica to which, from time immemorial, she had drawn innumerable pilgrims.
After the departure of these sacrilegious thieves the holy Bishop Nicolas ascended the steps of the despoiled altar, and consecrated the blood of our Lord in an old silver chalice, of German origin, thin and deeply dented. He prayed for the afflicted, and in particular for Robin, whom, by the will of God, he had rescued from the salting-box.
“The Miracle of the Great St. Nicolas,” from the Golden Tales of Anatole France, Anatole France, illustrated by L. A. Patterson, Dodd, Mead & Company, New York, 1927.