Who is (Zwarte) Piet? A Continuing Evolution
Background and Development
Change Becomes More Widespread
More Sooty Piets
A Turning Point
The “Kick Out Zwarte Piet” (KOZP) group planned to protest in other places, not the official entry in Zaanstad. They hoped to bring the message to entry committees that say they are neutral and don’t engage the conversation. Jerry Afriyie of KOZP says, “This is 2018 and the Sinterklaas feast needs to be for all children.” Demonstrations were planned for The Hague, Rotterdam, Eindhoven, Leeuwarden, Nijmegen, Maassluis, Apeldoorn, and more. Demonstrations in Nijemgen, Maassluis, and Apeldoorn were cancelled that morning due to threats against them and poor visibility from the authorized locations.
However, violence did break out from some of the counter demonstrations supporting traditional Zwarte Piet. Several were led by large groups of footballers from the various cities.
Zaanstad—the official 2018 national arrival
The slowly growing prominent change to Piet’s appearance does not mean an end to the controversy. Four action groups registered to demonstrate in Zaanstaad: two against traditional blackface Zwarte Piet and two in support of the traditional image.
Careful planning and strong security yielded a smooth Sinterklaas arrival in Zaanstad. 25,000 people were expected and more than 30,000 were present, lined 5-deep along the parade route.
Strict rules kept the Zwarte Piet supporters and opponents in separate sections that were somewhat removed from the parade itself and apart from each other, preventing confrontations. No cars were allowed near the parade route, people were searched, and bags checked. So there was both free expression and a safe children’s party.
The organizer of the pro-Zwarte Piet group, with 100 signed up on Facebook, said, “It is, of course, just a children’s party. There are millions of people in the Netherlands who love Zwarte Piet and do not see it as something to do with slavery or anything like that.” On the other side, as an opponent says, “It is time that the Sinterklaas feast becomes a feast for all children.”
About forty people demonstrated against Zwarte Piet, carrying banners and signs, and chanting “Weg met Zwarte Piet” (“Away with Zwarte Piet”). A black-painted Piet stood in front of the demonstrators; he did move along when police urged him to do so. Parents hustled their children past, singing Sinterklaas songs.
Some of the opponents of Zwarte Piet rejected the place set up for them by the Rotterdam mayor.
Activists hung a banner, “Zwarte Piet is racisme”, on the Erasmus Bridge in Rotterdam. Beneath the banner members of the anti-Islam movement in blackface handed out Pegida sweets.
A confrontation between opposing demonstrators on the Erasmus bridge led to three arrests—one anti-Zwarte Piet and two Zwarte Piet supporters. Police reported that a smoke bomb was thrown at the anti- protesters from a car and the occupants wanted to start a fight with the demonstrators. The police stepped in and stopped the violent confrontation.
A small group of about twenty KOZP activists were confronted by about 250 PSV footballers. As police tried to keep the two groups apart, the PSV fans threw eggs, beer cans, and pepernoten.
Six people were arrested for open violence: throwing beer cans and eggs, kicking an agent, and using discriminatory and racist slogans.
The mayor said a border has been crossed, “in the netherlands everyone can freely express their opinion. but to be honest, there could hardly free speech because of very intimidating behavior a large group aggressive, unannounced hooligans. scolding, insulting chants, inciting, throwing eggs. it is really miracle that peaceful demonstrators have kept up for so long. as mayor, i must preserve right speech. impossible today.”
The Public Prosecution Service announced that they would be continuing investigation into the situation, particularly tracking down people who committed criminal offences during the Zwarte Piet demonstrations.
The group of about twenty KOZP demonstrators stayed in the designated spot, even though it was about 20 meters from the Sinterklaas procession. Directly across from them a group of Cambuur footballers wanted to disrupt the demonstration. When the KOZP activists began to play music, the others tried to drown them out with Sinterklaas songs.
Police came with vans forming a barrier between the two groups. They also had batons and dogs, if needed. Two people were arrested and the KOZP activists were taken away in the vans for their own safety. Following the parade, the rest of the demonstrators and counter-demonstrators dispersed.
Bus Stopped in Alkmaar
Activists from Amsterdam tried to go to Den Helder. However, they were stopped in Alkmaar. There had been disagreements about the demonstrators needing to have their own security guards and what time the bus needed to be in Alkmaar. Police stopped the bus in Alkmaar, as these conditions had not been met.
The group later went to Amstelveen and held a quiet demonstration at the Sinterklaas entry there.
Hoorn and Zwolle
An unannounced demonstration in Hoorn was shut down by police, who led about twenty people away. There was also a small confrontation in Zwolle. People were led away there, as well, but there were no arrests in either Hoorn or Zwolle.
Planned anti-Piet demonstrations were cancelled in Nijmegen after mayors said they could not guarantee protesters’ safety.
Forty pro-Piet demonstrators were detained in Tilburg as police said they were looking for a fight.
Supporters of Zwarte Piet threatened to create a disturbance in The Hague. Police consulted with KOZP members who agreed to end the demonstration to safeguard their own safety. Police escorted the action group to the Central Station. Police also intervened to keep the Zwarte Piet group from mixing with the KOZP group, thus preventing a confrontation. One person was arrested for insulting a police officer.
Museums are taking the lead in bringing a more accurate understanding of the country’s history. In 2015 the Rijksmuseum in Amsterdam removed racist labeling from its informational labels. The Hague’s Mauritshuis put a statue of its slave-owning founder in a less prominent place. The Amsterdam Museum, recognizing the mix of both positive and negative conditions has now replaced “The Golden Age” with the simple “17th Century.” The 17th century conservator, Tom van der Molen, said, “In Western history, the ‘Golden Age” has an important place strongly linked to national pride, but the term’s positive associations such as prosperity, peace, wealth and a clear conscience don’t tell the full story of the historical reality at this time. The term ignores the many negative aspects of the 17th century, such as poverty, war, forced labour and human trafficking.”
Some forty-six Sinterklaas parades in 2019 included Sooty Piets, up from around 20 previously. Nine of the ten largest cities—Amsterdam, Rotterdam, The Hague, Utrecht, Eindhoven, Tilburg, Groningen, Almere, Nijmegen—will all have at least some Sooty Piets in 2019, leaving just Breda with all blackface Pieten. In three, Amsterdam, Rotterdam, and Utrecht, all Pieten will be sooty.
Tilburg is making the change gradually, with just 25 of 150 Pieten in blackface in 2019. The committee chair saying, “It will give them time to get used to it. Sinterklaas is for all Tilburgers, including those who think Pete is a racist caricature.” Regarding Pieten who resign, rather than change, he continued, “[they] will come back once they see how happy the children are.”
Protests over change continue, with Pieten resigning in Middelburg, Assen, and Veenendaal as councils press for change. Hundreds of blackface Pieten demonstrated in Deventer following the decision to adopt the new-style. Pro blackface vigilantes attacked a building in The Hague where Kick out Zwarte Piet (KOZP) was meeting. Windows were smashed, fireworks thrown, and cars vandalized. Five were arrested.
It is reported that the pro-traditional, blackface Pieten defense is becoming more radicalized as white supremacist and football hooligans adopt the cause. This is normalizing violence with reports on social media and in politics.
Despite this, Pieten are becoming sooty-faced in more and more places. The largest cities and their surrounding areas are seeing the most change. Although one third of Dutch people live in communities that still exclusively use blackface Piets.
The city of Amsterdam has voted to make the first official municipal apology for the Netherlands’ slaving past at a festival in July 2020.
In 2014 Dutch Prime Minister Mark Rutte had said Zwarte Piet is “an old children’s tradition. It is not Green Pete or Brown Pete, it is Black Pete, so I cannot change that,” noting that it took days to remove all the black paint from his face. On June 4, 2020, following global protests over the killing of George Floyd by police in Minneapolis, Rutte stated that his views about Zwarte Piet have changed. Addressing the Dutch parliament, Rutte stated, “I myself have also experienced major changes about Black Pete. I also belonged to that group that said, ‘Black Pete is simply black.’” Continuing that he has met many people including “small children, who said ‘I feel terribly discriminated (against) because Pete is black.’ And I thought, that’s the last thing that we want in a holiday intended for children. I expect in a few years there will be no more Black Petes.”
Prime Minister Rutte also said that it wasn’t government’s job to ban Black Pete and that he believed the societal debate will continue to change the tradition.
“Zwarte Piet is a racist caricature in the Sinterklaas family tradition,” says Jerry Afriyie, co-founder of KOZP, “From the very beginning it was racist, but now that black people are standing up to fight the racist ideology behind blackface, people are denying the racist element. We are often told it has nothing to do with black people, although children and adults, mostly white, are openly discriminating against black people by calling them ‘Zwarte Piet.’”
Further, Afriyie called the Zwarte Piet role “dehumanizing” to Black people, adding that Black people living in the Netherlands experience hostility, police racial profiling, discrimination at school and jobs, and more.
Transcript: The Controversial Dutch Character Black Pete from NPR’s Rough Translation with host Gregory Warner and Dutch politician Amma Asante
Why the Netherlands is More Split on ‘Black Pete” Than Ever
The debate is a symptom of deeper divisions in Dutch Society
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